Journey through Algeria
- Slavica Jovović
- May 19
- 21 min read
Algeria experienced large-scale protests by citizens and students four years ago, after which the then-president resigned. Gasoline costs around 23 dinars, while diesel is about 15 dinars. The government provides subsidies covering 90 percent of the cost when purchasing a home. Education and healthcare are free for all citizens.
The first thing that caught our eye in Algiers, the capital of the People's Democratic Republic of Algeria, were the fuel prices: 45.62 Algerian dinars per liter of gasoline and 29.01 Algerian dinars per liter of diesel. Converted into Serbian dinars, that’s around 23-24 dinars for gasoline and about 15 dinars for diesel.
Aside from fuel, everything in this country is significantly cheaper than in Serbia. A liter of water costs 50 Algerian dinars, which equals about 25 Serbian dinars, and a blow-dry at a hair salon is around 350 Serbian dinars. Leather goods are much cheaper here than almost anywhere else in the world - belts that typically cost around 70 to 100 euros or more can be found here for just 400 dinars. Clothing, food - literally everything is much more affordable than back home. Entrance to an archaeological site costs 200 Algerian dinars.
Local incomes vary significantly. For example, teachers earn about 400 euros per month, while police officers earn around 800 euros.
The official exchange rate in banks and exchange offices is 150 Algerian dinars for 1 euro, but if you exchange money through informal dealers or on the black market, you can get much more - even up to 240. However, the penalties are harsh and strict; if you’re caught exchanging money illegally, you could end up in prison.
The organization and overall system are reminiscent of what we once had in Yugoslavia. There is a noticeable police presence on the streets. Throughout our stay, we were accompanied by a police escort - wherever we went, one or two plainclothes officers were always with us. We were told they were there to ensure our safety. They were discreet, not intrusive at all, and didn’t interfere with us - they simply stayed nearby. On highways, a police car always drove ahead of us. When crossing from one region to another, we had to wait for the police shift to change, as officers from one region - or “wilaya,” as it's called in Arabic - do not have jurisdiction in another.
Algeria is the largest country in Africa, covering 2.35 million square kilometers. It's 30 times bigger than Serbia and has a population of 44 million, with as many as seven million living in the capital city, Algiers. Although Algeria doesn’t appear on lists of the most visited destinations, it has a lot to offer - from the Mediterranean coast to the Sahara Desert, from Arab traditions and French heritage to ancient and Ottoman history, and modern everyday life. The route from Belgrade to Algiers goes via Frankfurt, from where there are regular flights.
The people of Algeria speak French, have limited knowledge of English, and the official languages are Arabic and Berber. All government signs are in Arabic and Berber. The locals are kind and warm-hearted, often greeting visitors with enthusiasm. Many were eager to take photos with us - both men and women. Everywhere we went, children waved at us, sometimes even ran after us, asking where we were from. They know about Yugoslavia and Serbia, although sometime they confused Serbia with Siberia. Once, in a small town called Beni Isguen, a few elderly men we met in the town square while they were sitting in front of a building asked us whether the war in Yugoslavia had ended.
Every child has access to free preschool, and education is free from primary school all the way through university. Schools are organized according to the French system - primary education lasts nine years, and universities follow a system similar to the Bologna Process. Just like education, healthcare is also free for all citizens. Algeria ranks among the top African countries in terms of the number of educated people and invests heavily in education.
If young Algerians want to purchase an apartment built by the state, the buyer pays a 10% down payment, while the remaining 90% is subsidized by the government. There is a special fund for this purpose, financed by oil and gas revenues. By providing housing under favorable conditions, the authorities aim to encourage people to stay in the interior regions of the country.
In the past decade, the state has built 3,850,000 housing units across the country. When traveling outside the capital, Algiers, you can see massive apartment complexes that remain uninhabited, as the population tends to gravitate toward larger urban centers.
Cities in Algeria are developing rapidly, with well-maintained streets and wide boulevards. Significant investments are being made in the development of smaller towns and desert cities and settlements, such as Ouargla and Ghardaïa - where urban growth is taking place alongside efforts to preserve old buildings and the traditional way of life.
Despite modernization and development, deeply conservative values remain firmly in place. Our Algerian friend, who recently got married, brought photos to show us his wedding. In many of the pictures, he is seen with guests wearing an elegant, classic black suit with a white shirt, over which he wore a traditional white robe that reached the floor. We didn’t see any photos of the bride. When we asked, “Where’s the bride? Let us see her,” he simply said, “That’s not something we show.” Even when I insisted - saying, “If the men can’t see her, surely I can” - his answer was still: “No.”
Algeria has a rich history and cultural heritage, which it carefully preserves. This is reflected in numerous museums, well-preserved archaeological sites, and restoration of historic architecture and old facades - with special attention given to preserving the old parts of cities, known as Kasbahs. Many buildings from the Ottoman Empire and Roman rule are also protected.
The first thing you’ll likely be shown upon arriving in Algiers is the Monument to the Revolution - or the Martyrs' Memorial - dedicated to those who died during the war for independence from French colonial rule (1954–1962), in which one million people lost their lives.
Algeria possesses vast reserves of oil and natural gas, especially in the southern regions of the country. Around 90% of its economy is based on the export of gas and oil. The entire country - even desert areas - is covered by an extensive electricity network, and many villages are supplied with gas.
In recent years, Algeria has begun investing more heavily in agriculture, especially since the war in Ukraine began. Until the COVID-19 pandemic, Algeria met all of its grain needs through imports from Ukraine. When the war broke out, the country started growing its own grain. Their goal over the next decade is to become fully self-sufficient in wheat production.
The state supports farmers by providing equipment, machinery, and all necessary assistance. They also grow vegetables in countless greenhouses and export them to other African countries. Algeria also exports dates and olive oil. A large share of Algerian olive oil is exported to Italy, where it is sold under the labels of Italian brands. A liter of the highest quality olive oil costs around 4-5 euros.
All accessible hills and meadows have been plowed - the red soil is ideal for growing olives and grapes, so new olive groves and vineyards are being planted.
When traveling through the interior of Algeria, one’s attention is often drawn to the many stork nests - entire colonies of these birds can be seen perched on trees and electricity poles.
The most important national holiday in Algeria is November 1st, the day the war for independence from French colonial rule began. Many streets in the capital, as well as in other cities, are named after participants of the revolution. In the very center of Algiers stands a monument to Emir Abdelkader, who is considered one of the most important historical figures in Algeria. He was the first to organize resistance against the French, seen as a forerunner of the later war for independence.
Abdelkader was forced into exile and died in Damascus, Syria, where he is buried - but his name remains a powerful symbol of resistance and national pride.
During the Ottoman period, Algeria was an important center with numerous fortresses, the most famous of which still stands today - a former coastal military stronghold known as Bastion 23. Built in the 17th century, this fortress is now a museum and an important monument of Ottoman architecture, and it is protected by UNESCO.
Algiers has also been called "The White City" due to its bright façades facing the sea.
The Ketchaoua Mosque, located at the foot of the Casbah in Algiers, is also under UNESCO protection. The French converted it into the Cathedral of Saint Philip in 1832, but after gaining independence, Algerians restored its status as a mosque. It was originally built during the Ottoman era, and Turkey provided financial assistance during its restoration.
Algeria generally maintains good relations with its neighbors; however, diplomatic ties with Morocco were severed in 2021. Algeria criticized Morocco for recognizing Israel, citing a prior agreement within the Arab League not to recognize Israel until the Palestinian issue is resolved. Algeria also opposes Morocco’s annexation of Western Sahara, supporting its independence, while Morocco is against holding a referendum in the region. Algerians also accuse Morocco of being responsible for wildfires that caused significant damage on Algerian territory a few years ago, as well as of spying on Algerian officials.
Friday and Saturday are the official weekend days, as in most Arab countries. On weekends, Algerians often spend time in nature - at cottages, in parks, or on family outings.
Algerians require visas to travel to the EU and other Western countries, and obtaining one is often a complex and difficult process. For most Algerians, key national concerns include Palestine, Western Sahara, Islam, and the Algerian War of Independence.
The country also faces significant challenges with refugees from Central Africa, who can be seen in both major cities and desert settlements, begging or struggling to meet basic needs.
Four years ago, Algeria was shaken by massive protests, joined by students demanding greater freedom of expression and a more effective judicial system. As a result, the then-president resigned.
The capital city, Algiers, holds a key strategic position on the African continent - it is home to the headquarters of AFRIPOL, the African branch of Interpol. The Port of Algiers is enormous and serves as one of the main logistical hubs for both Central and North Africa, as well as for exports to Europe.
The French colonial past is especially evident in the city’s architecture. From 1830 to 1962, Algeria was a French colony. The French influence is still very present today - many of the goods sold in stores come from France, French cuisine is common in restaurants, and most cars on the streets are of French-made.
The Algerian War of Independence holds immense importance for the Algerian people, as it marked the end of French colonial rule. Almost all major boulevards, airports, schools, and streets are named after revolutionaries and freedom fighters.
On a hill overlooking the city stands the Monument to the Revolution and an adjoining museum. At night, the monument glows in the colors of the Algerian flag, dominating the city skyline. It was built by the Canadian group Lavalin. The design was inspired by palm leaves - the structure features three stylized palm fronds that meet at the top, beneath which stand three soldiers, symbolizing different phases of the struggle for independence. At the top is a dome that serves as a viewing platform, offering a panoramic view of the entire city.
Algiers, the capital, has a metro system with seven lines. A ticket costs 20 Algerian dinars – which is, believe it or not, just 10 Serbian dinars. The walls of the metro stations are adorned with photographs of revolutionary leaders and fighters, each accompanied by a short biography.
The old part of the city, the Casbah, dates back to the 15th century and is protected by UNESCO. It features narrow pedestrian-only streets, stone houses, and numerous small, authentic craft workshops. This part of the city holds special significance for Algerians because the movement for liberation from the French began in the Casbah.
One of the most visited spots in the capital, Algiers, is the famous Milk Bar - almost a cult institution. The Milk Bar is also a political symbol. Every time a new French president is elected, it is traditional for him to visit Algiers, pay respects at the monument to Emir Abdelkader, and then stop by the Milk Bar for coffee and cake. During Emmanuel Macron’s most recent visit, hundreds of people gathered, shouting “Go home,” while he was under heavy police protection.
Buying new cars is not easy in Algeria due to import restrictions aimed at encouraging domestic production. Prices for used cars are high, and the administration process is complicated. However, this does not stop people from driving - the streets are full of cars, mostly French brands. High prices relative to the standard of living mean that many rely on loans, but a significant number also receive financial help from the diaspora in France and Spain. It is common for someone to bring a car from France to Algeria and then legally gift it to relatives. According to unofficial data, about five million Algerians live in France, and they are regarded as one of the best-organized diasporas in Europe. The government has recently announced plans to allow the import of new cars again, so Algerians expect the situation to improve.
The hill above the city, where the Monument to the Revolution stands, is connected by a cable car to the Hamma Botanical Garden at its base. The plants found there have been brought from all over the world and planted in the garden. A special attraction is the so-called Tarzan Tree - a giant ficus tree with vines that served as a backdrop for the filming of the first Tarzan movie. When the temperature reaches 38 degrees Celsius, it is only about 25 degrees in the garden, thanks to the shade provided by the plants.
The central streets of Algiers are filled with plane trees, ficus trees, and palms. Their canopies have unusual square or rectangular shapes, trimmed this way to create more shade but also to serve as bird habitats. We found this out the hard way when a bird made its mark on my head.
The Bardo Museum is housed in a beautiful Arab-Ottoman palace with an interesting history. The building was designed by Mustafa Amari, an architect from Tunisia, who originally built the palace as a gift for his sister. After her death, the palace came under the control of the French military, which initially established an ethnographic museum there. In 1879, the palace was temporarily handed over to a Frenchman to use as a residence, but shortly after, it became a permanent museum.
Today, the museum displays exhibits showcasing different periods of North African history. There are tools and artifacts dating back to the Paleolithic era, as well as traditional clothing, jewelry, and weapons. Some artifacts are over one and a half million years old. Particularly notable are discoveries made in 2019 near Algiers in a place called Ibrihmeš, where fossilized animal bones dating back 2.4 million years were found - the oldest such remains in North Africa. These include bones of oxen and other animals that lived alongside Neanderthals, Homo erectus, and Homo habilis. The discovery was made thanks to local archaeologist Mohamed Sahleni, who identified the site and invited an international team of experts for further research.
The museum also showcases the daily life of the former inhabitants of the palace. Special emphasis is placed on traditional cuisine, where copper cookware was used, known for its disinfectant properties-which prevented bacteria from surviving in it. There are also clay hookahs (argilas) and an authentic waiting room where guests awaited servants to escort them to their host.
The name "Bardo" comes from the Spanish word prado, meaning garden or park, reflecting the palace's appearance and ambiance, nestled among greenery and a well-maintained courtyard. Interestingly, the palace features large interior windows but small exterior ones, typical of the architecture of that period-allowing light inside while maintaining privacy from the outside.
A special part of the palace is the hammam, which includes a relaxation room known as the caldarium. This space was used for relaxation after baths. Another intriguing detail is a candle built into the the wall that served as a signal:when lit, it meant the room was occupied to prevent men from accidentally entering while women were inside.
The Basilica of Our Lady of Africa (Notre-Dame d’Afrique) is one of the most recognizable symbols of the city of Algiers. Built in 1873, modeled after the church of the same name in Paris, it was built as a symbol of Catholic presence during French colonial rule. It is also known for the inscription: “Our Lady of Africa, pray for us and for the Muslims.” This prayer is written in French, Arabic, and Kabyle, reflecting both spiritual connection and interfaith dialogue between the Christian and Muslim communities in Algeria.
The basilica is a significant symbol of Christian presence in a Muslim country and a place of gathering and prayer for all people of goodwill. It was a favorite place of prayer for sailors and their families. Nearby are a Christian cemetery and a Catholic monastery. The basilica is built on a cliff 124 meters above the sea. It is adorned with frescoes, mosaics, and stained glass windows. Its Byzantine exterior contrasts with Greco-Spanish elements inside.
Besides this basilica, there are Catholic places of worship in Oran, Constantine, and the city of Annaba, while Oran also has a synagogue. Muslims make up the majority of the population in Algeria - about 90% - with the rest being Christians, Jews, and a small number of atheists. Many Christians are present due to work and missionary activities.
Since the French built a church on the hill above the city, the Algerians responded by constructing a minaret of the same height on the opposite side of the city. This gesture represents a symbolic rivalry, with the two religious landmarks facing each other from opposite ends of the city.
We also visited the Serbian military cemetery in Dely Ibrahim, a southwestern suburb of Algiers, the final resting place of 324 Serbian soldiers from World War I, along with one Russian. They were being treated in an improvised hospital in Algiers, set on the grounds of what is today the botanical garden. The cemetery is carefully maintained by young Sofiano Bondichiz, who inherited the role from his father after 40 years of service. Sofiano is employed and paid by the Government of Serbia.
During World War I, around 25,000 Serbian soldiers were evacuated to the shores of North Africa-Tunisia, Algeria, and parts of Morocco-for recovery and treatment after exhausting battles on the Salonika front. Unfortunately, many died from typhus, injuries, and exhaustion. All the tombstones are in the shape of crosses engraved with their names. At the entrance, there is an inscription: "To the Serbian warriors who gave their lives for the freedom of all the peoples of the world, 1914-1918."
The town of Cherchell, located on the Mediterranean coast west of the capital Algiers, is known for its rich ancient history and archaeological sites. Here, we visited the archaeological museum, a mosque, and the city park. Residents were strolling, resting, socializing, and playing games in the park - table football and a locally popular game called Petanque, similar to bocce. Petanque is especially popular in coastal towns and is a French social game played with metal balls. The playing field is marked with rectangular lines, and a small target ball is placed in the center, about three to four meters away. Each player stands inside a small circle and throws larger metal balls - the petanque balls. The player who touches the small ball is considered the winner. Those who don’t touch the small ball earn points based on how close their balls are to it.
The core of Roman cultural heritage in Algeria consists of Tipaza, Djémila, and Timgad. These sites preserve remains of Roman life and architecture - including amphitheaters, temples, forums, and a vast array of mosaics.
Albert Camus, the French-Algerian writer, loved visiting Tipaza and often mentioned it in his essays.
Djémila is a Roman city from the 1st century AD, near the town of Sétif, inhabited until the 6th century. It was built as a settlement for retired Roman soldiers to enjoy their well-deserved peace. The city was designed so that Romans lived in the center, while locals lived on the outskirts. The many preserved mosaics depict scenes of hunting, forests, wild animals, and everyday life. One notable mosaic shows the figure of Dionysus gazing into a mirror - evidence that the Romans knew mirror-making techniques.
Religion played a significant role - the city hosted Catholic groups including the Donatists, followers of Bishop Donatus of Carthage, who broke away from the Catholic Church over various disagreements.
Interestingly, large Roman settlements of the time had sophisticated sewage and drainage systems, some preserved to this day, which purified wastewater before releasing it into the sea to protect fish, since fishing near the coast was important.
Timgad is one of the best-preserved Roman cities in North Africa, located in northeastern Algeria near the city of Batna. Also known as the "New Pompeii," it was founded in the 1st century AD and exemplifies top-notch Roman urban planning, laid out on a strict grid of streets.
The city had around 15,000 inhabitants, a library, public baths, a sewage system, a brothel, and commercial streets. It housed retired soldiers of the Roman Empire. The museum in Timgad preserves mosaics, oil lamps, and pottery testifying to a refined way of life.
Researchers discovered that the Romans used a natural technique to split massive stones: they planted small tree seedlings into cracks, watered and nurtured them, and as the roots grew, they caused the stones to split apart.
These monumental ruins speak of a civilization that, over 2,000 years ago, developed standards of living that remain impressive even today.
Constantine, the third largest city in Algeria after Algiers and Oran, is situated on cliffs connected by numerous bridges and cable cars. Above the deep canyon are suspension, arched, Roman stone, and concrete bridges, each telling its own story about this unique city. It was named after the Roman Emperor Constantine the Great.
In the museum in Constantine, besides Roman heritage and mosaics, there are Numidian coins, some of which had been sent to the USA for restoration. There are also oil lamps painted with symbols such as snakes (representing protection and wisdom) and owls (symbols of knowledge), as well as paintings by contemporary artists like Mohamed Isijahes-one of them, in a “Dalí-like” style, conveys a powerful message about the suffering in Palestine.
We also visited the famous palace of Ahmed Bey, built between 1826 and 1835. It was used by the last Ottoman ruler-Last Bey. Later, the French converted it into a military building. The palace has an orange garden, over 250 marble columns, and 74,000 tiles decorated in the zellige style. An interesting detail from Last Bey’s life is that he forbade all of his four wives to enter the kitchen-only his mother was permitted.
In Constantine is one of the largest mosques in Algeria - the Emir Abd el-Kader Mosque, built in 1993 in his honor as the leader of resistance against the French. The complex is organized into two parts - one for prayer and the other housing the University for Islamic Studies and Sharia Law. Students from the Balkans, as well as a large number from Palestine and across the Arab world, study here. Female tourists are provided with appropriate clothing at the entrance. The carpets are exceptionally clean, regularly cleaned and replaced every four months. The mosque also has underfloor heating. Prayers are held five times a day. It can accommodate 15,000 worshippers at the same time, with men and women praying separately in designated areas.
The grounds on which the mosque stands cover 13 hectares, while the mosque building itself occupies three hectares. It has two minarets, although most mosques in North Africa have only one. The rest of the grounds feature a large garden and a fountain. Inside the mosque, there are columns in in a mix of architectural styles - Ionic, Corinthian, and Doric.
We stayed in Constantine when, for the first time in many years, a football match was played between the local football club Constantine and Renaissance Berkane from Morocco. The city was all about football, decorated with supporters’ flags, and fans gathered on the streets. They were happy to take photos with us and share their expectations for the match. The game ended with a 1-0 result in favor of the Algerians, but at that moment, and considering previous results, it was not enough for them to continue competing in the African Cup.
In Constantine, it is common practice in local pizzerias not to make pizzas individually but, for example, a pizza for five people, or for four or six, depending on how many guests are at the table. In one restaurant, we met Mostafa Haichur, a musician who studied civil engineering in Belgrade and is now retired. He plays in a small band with his friends entertaining restaurant guests. He plays the viola. One of the city’s streets is named Yugoslavia Boulevard.
In the M'zab region, 600 kilometers south of Algiers, lies Ghardaïa, the center of this region and the largest city in the desert region. The old part of the city is under UNESCO protection as part of the world cultural heritage - narrow streets and houses made of sand and mud testify to times past, virtually unchanged for over two centuries. There is a strong police presence on the streets, and tourists are a real rarity here, attracting curiosity and attention. Ghardaïa is the center of the Mozabite community, which is known for its conservatism and preservation of customs, religion, and social rules, particularly regarding the status of women and family values. The Mozabites are considered to be of Berber origin and are followers of the Ibadi branch of Islam. They make up 90 percent of Ghardaïa's population and are known for their spiritual and cultural isolation. Algerians often view them as a religious sect with roots in Oman. They follow a different interpretation of Islam and are highly closed off to the outside world. Women are not permitted to show their faces and wear white cloaks from puberty onwards; they never leave the city. In fact, 90 percent of women never step outside Ghardaïa. Most only finish primary school. Their roles are strictly defined - to bear children and stay at home. Foreigners are not allowed to enter their homes, nor are Arabs. Mozabites do not intermarry with outsiders. If a son goes to study in the city of Algiers and decides to marry a woman outside the community, he can no longer return home as a family member-only as a guest. The residents of Ghardaïa are also recognizable by their distinctive style of clothing-men wear unusual trousers that are wide, with an inserted piece of fabric between the legs filled with tiny pleats. The city is also known for producing carpets rich in vibrant patterns and colors. Despite their isolation and resistance to the modern world, every home has air conditioning. An old tradition is still observed: if a woman visits a house, she must knock twice-this signals that a woman will open the door. If a man is visiting, he must knock with the round metal ring on the door-indicating that a man will answer.
Unemployment is a serious issue, and many rely on state social assistance. The Mozabite cemetery resembles piles of stones. The burial places of men are marked with an upright stone at the head, while those of women are marked with a flat, horizontal stone. There are no names or any other markings on the graves. Women do not visit cemeteries or attend funerals. Cemeteries are visited by men only during Eid al-Fitr and Eid al-Adha. We had the opportunity to be near the location of a Mozabite wedding-there was a lot of gunfire and loud celebration.
In the old part of Ghardaïa, as well as in nearly all other desert cities, the streets are extremely narrow, so donkeys are used for garbage collection and delivering goods. The narrow streets are designed to provide better protection against sandstorms. All houses are of the same height so that the sunlight reaches each one equally, ensuring that no house is in the shadow of another. Windows are small to ensure women’s privacy. Most people go to a nearby oasis during the summer, as it is more pleasant.
We were invited to the home of an Algerian acquaintance, which is not a common occurrence. His home was very modest; the living room was simply furnished-a small dresser with a TV and an old radio on it, and a photo of his granddaughter. In the corner was a corner sofa, which he used for both sitting and sleeping. The kitchen was modest as well. While we tried to see as much as possible, he warned us not to look over the terrace or through the window towards the neighbors, as privacy must be respected, especially if there are women across the way.
We reached the desert by jeeps. Our driver was very distant and spoke only French. When I spoke to him in Arabic, he softened a little, and when we gave him a tip, he became friendly and even asked to exchange phone numbers. Otherwise, we rarely met anyone unwilling to talk, except when they didn’t know a word of English. Whenever people heard me speak Arabic, it was easy to gain their trust-especially at markets, where they would offer me all kinds of products, fruit, and vegetables. Since the prices are extremely low, whether we wanted to buy just a little or 100 grams, they would often give it to us for free because it’s such a small amount of money-they usually sell things by the kilogram or more.
When we reached the sand dunes, the driver deflated the tires to safely drive on the fine sand, but on the way back, he drove too slowly to the first tire repair shop to inflate them again. Instead of camels, we found horseback riding and an archery competition. Algerians are horse lovers, and a North African breed of large horses called Gazal is particularly famous. While we had previously stayed on the other side of the country, on the beaches in the evenings we watched young men riding horses along the shore and racing.
On our journey through the desert, we came across the salt lake Ain Bejda, which translates from Arabic as “White Spring,” popular among nature and bird enthusiasts. Migratory birds rest there, and we spotted flocks of flamingos.
When flying locally by plane from one city to another, after you check in your luggage and pass security, your suitcase waits for you so you can personally hand it over to the workers who load the luggage onto the plane.
The desert town of Ouargla is considered the oil capital. It is a modern city with trams, wide boulevards, and residential buildings. Many foreign companies have offices here, as well as tourist agencies that bring adventurers to the Sahara.
Cleopatra’s daughter’s pyramids
There are three pyramids in Algeria believed to have been built by Cleopatra’s daughter, but there is no information about the reasons for their construction or their purpose. Their exact age is also unknown. They were built in the style of the Namibian people. The pyramids are located in Tiaret, on the road to Timgad, and in Tipaza. They are protected by UNESCO. Local residents believe that there is a stronger magnetic field beneath them.
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